OAHSPE BIBLE'S plan for HEAVEN ON EARTH

HEAVEN ON EARTH

"Thy kingdom come, thy will be done, on earth, as it is in heaven."

Better it is to labor with a child from
infancy, and thence to maturity, to
teach it aright, than to strive with a
score of conceited adults, and fail to
redeem one.

10-1-03
In the early days of the Kosmon era, after the revelation of the Father's kingdom on earth had been published, [Oahspe Bible 1882] and were known abroad over all the world, there went forth many in Jehovih's name, to accomplish unto the resurrection of man, and for the glory of the Almighty, and the new kingdom... of Heaven on Earth.

Foremost amongst the many, there came out of Uz [worldly society] one who was esteemed wise and good above all others; and because he was a representative man, the people named him Tae.

And Tae prayed unto Jehovih for light and knowledge as to how best he could accomplish good unto the resurrection of the race of man.

And Jehovih answered Tae, saying: Go, bring My people out of Uz and found them in a place by themselves; for now is the beginning of the founding of My kingdom of Heaven on Earth.

10-2-03
Tae answered, saying: Behold, O Jehovih, I have gathered together many men and women, and they all profess a desire to found Thy kingdom of Heaven on Earth.

One desireth to be a teacher; another, to be a superintendent; another, an overseerer; another, an adviser.

And they are all learned and wise and good in their own way; but alas, they are neither workers nor capitalists, the two chief of all that I require.

Now I pray thee, O Father, what shall Thy servant do?

Jehovih answered Tae, saying: Go, Seek, and bring out of Uz orphan babes and castaway infants and foundlings.

And these shall be thy colony, which shall be My new kingdom on earth.

Tae inquired: what can a man do with babes? How shall I feed them? Moreover I have no money to hire nurses.

Jehovih said: Have faith in Thy Creator; in a good work done unto My little ones, behold, I will provide.

Whatsoever thou dost unto them, even so dost thou unto Me, wherein thou shalt not fail.

Neither shalt thou strive to teach any adult man or woman who is without faith in Me. Behold, My people are infants in this era.

Deal thou with them, and with such only as are willing to serve them; for as much as they are served, even so am I served also.

Better is it to labour with a child from infancy, and thence to maturity, to teach it aright, than to strive with a score of conceited adults, and fail to redeem one.

10-3-03
So Tae gathered together orphan babes and castaway infants and foundlings, a great number.

And a woman named Es heard of Tae and his work, and she came to him inquiring:

How can a man attend babes? Now, because I have heard of thy work, behold, I have come to thee to labour for our Father in heaven.

Tae said: Whoso would labour for our Father in heaven, let her do unto these little ones.

Es said: Even for that I am before thee; I beseech thee, put me to work.

Tae inquired: Knowest thou the care of infants? And she answered him saying: In such labour, alas, I have had no experience, but I know Jehovih will guide me aright; otherwise He had not inspired my soul unto the work, all wisdom is possible through Jehovih.

Tae said: Such being thy faith, thou art the first chosen woman in the Father's kingdom of heaven on earth. Go, Therefore, and fulfil thy part, and may the Father be with thee.

So Es went to work, accomplishing what was required unto the infants.

10-4-03
And Tae went went into Uz and brought hence more infants; many more than were possible unto the care of one woman.

So Tae issued a call, to wit: Wanted: Fifty men and women, who are Faithist in Jehovih, and are will to take part in founding the Father's kingdom of heaven on earth.

And there came in answer to Tae's call thousands and thousands of men and women.

And Tae cried out: O Jehovih, what shall Thy servant do? Behold, I asked for fifty men and women, and here are come thousands and thousands.

Jehovih answered Tae, saying: Try them My Son, and see if they be worthy. As many as are prepared, thou shalt accept; as many as are not prepared, thou shalt not accept. Behold, there is room for millions!

And Tae spake unto the multitude, saying: I called for fifty men and women and, lo, here are thousands, willing to take part in founding the Father's kingdom on earth.

Now, behold, when I saw your great number, I cried out: O Jehovih, what shall Thy servant do? I did ask for but fifty, and there are come here thousands and thousands.

And Jehovih answered, saying: Try them, my Son; as many as are prepared, accept; as many as are not prepared, accept not. Behold, there is room for millions.

Now, therefore, how say ye: What is the founding of the Fathers kingdom? Who here knoweth the way, and how to take part therein?

10-5-03
It came to pass that many of the multitude answered Tae; and of all that thus spake, the following were the chief words, to wit:

Sutta said: To do what I am willing to do, is to take part in founding the Father's kingdom of heaven on earth; therefore, hear me:

To adjust capital and labor, that each shall contribute to the advantage and glory of both.

Aborn spake next. He said: I have heard Sutta's project. It is a farce. Capital and labor can not harmonize.

Therefore, the part I am capacitated to accomplish is, to become father to innumerable offspring, by most exalted and enlightened women.

Next spake Thurtis. She said: This it is, to found the Father's kingdom on earth; hear me, that ye may understand.

Behold, all things shall be possible through woman, especially as to raising up a new generation on the earth.

Amos spake next. He said: I have heard all these beautiful systems; I am ready for any of them. Behold, I am a landscape gardner.

The part I can do is to lay out the grounds; for plots of flowers and grass and ornamental trees.

But ye shall provide laborers for me. I work not with mine own hands; I plan and design; my capacity is in my talent and in my education.

After Amos, then spake the five hundred physicians, each one offering himself, to be the physician for the Father's kingdom of heaven on earth. Then spake an equal number of lawyers in the same way.

Next spake a thousand teachers of the piano, each one offering to teach the young for the Father's kingdom of heaven on earth.

And now, with slow and solemn aspect, rose up and spake five hundred priests of Brahma.

They said: We have heard; we have seen. Behold, the Father's kingdom of heaven on earth is none of these.

Next to speak, were five hundred Buddhist priests. They said:

Hear us, then, as to the founding of the Father's kingdom of heaven on earth: It is the second coming of Buddha...

Next spake five hundred Kriste'yan priests... and the part we can do in founding the Father's kingdom of heaven on earth, is to preach and explain the beautiful doctrines of our blessed Lord.

10-6-03
Tae asked again: Who here are capable and desirous of being leaders, let them speak?

More than a thousand cried out: Here! That is my part. I am suited to it by nature and by experience and by great wisdom.

Tae said unto them: Behold the spirit of the age in which we live! No man desireth a leader or dictator over him. For that reason, go your ways also; I have no use for you.

Tae asked again: Who here have made a study of this subject, and are prepared to be lecturers and teachers and advisers, let them speak?

And, behold, another thousand cried out: That is my strength. I can explain all subjects; of diet, clothing, social intercourse, health, marriage and worship!

Others cried out: I am a trance speaker; I have angel guides two thousand years old!

Others said: I am inspirational; the ancient prophets are my spirit guides! St. John, the revelator! Confucius! Hosea! King Solomon! Daniel!

10-7-03
Tae interrupted them, saying: Behold, the signs of the times show us that, as to founding the Father's kingdom of heaven on earth by words, sermons and lectures, they are worthless.

See here; I have gathered together hundreds of helpless orphan babes. They care for none of the things that have been offered; they need washing and feeding, and their clothes are to wash and mend.

Who, so believing in the Father, that he will give up self, in all respects, and work for these little ones, having faith that Jehovih will provide justly and sufficiently unto all, let him come.

You all do know how the farmers go about gathering up calves and colts and the young of all sorts; and they take them to a good place and feed them; and when they are grown up, they are the choice in market.

Now, behold, there are thousands of fatherless and destitute children in Uz, which, left to themselves, either die or grow up to be thieves, robbers and murderers.

These are cheaper than calves and young colts. And they may be raised to be of more profit to themselves and to the state, than ten times as many cattle.

Who, then, is ready to join in this labor without money and without price, devoting his life to training them up to practical knowledge, not only of books, but to use their hands in trades and factories, that these little ones may become useful citizens, and a joy to themselves and glory to the Father. Let such speak.

And, now, behold, fifty men and women spake, saying: Take us, in Jehovih's name. We have neither whim or conceit to carry out.

We are willing and anxious to go to this labor, and we know Jehovih will provide unto us. From day to day His Light will shine upon us, and we shall know what to do.

Thy children shall be our children; thy hardships our hardships. We come not for rest, nor glory, nor for comforts; but we come to serve Jehovih in whatsoever He may give us to do for His kingdom of heaven on earth.

Tae said: In Jehovih's name, I accept you. Whatsoever is mine shall be yours also.

Thus it came to pass, out of all the thousands and thousands who came, only fifty were accepted.

And the others went their way, mocking, saying: A most beautiful Father's kingdom of heaven on earth!

10-8-03
The Voice of Jehovih came to Tae, saying: Take thy people and go whither I will lead thee, and ye all shall be blessed. Quite sufficient are these, to begin the founding of My kingdom of heaven on earth.

And Tae and his people went away to an unoccupied country, by the river Shalam, so-called because Tae had said:

I take the babes the Uzians [people of the worldly society] would not have, and I come to a place where the Uzians would not live, and yet I will make it a place of peace and plenty; therefore, it shall be called Shalam.

And when they had pitched their tents and fed the children, Tae called them together that he might speak before them.

Tae said: By and through Jehovih, are all things accomplished, either directly or indirectly.

If directly, by His inspiration, then are all things well done, and in peace and righteousness and love and wisdom.

If indirectly, and through other inspiration, then, indeed, is man answered in disaster and unhappiness.

Foremost of all, must it be man's aim to receive light directly from Jehovih in regard to all things.

To do which, man must approach his Creator, in words and conduct, doing in practice the right which he perceiveth in judgment.

Now, therefore, from our youth up we have repeated the prayer: Thy kingdom come on earth as it is in heaven.

Yet, not one of us put forth a hand to accomplish what we prayed for.

10-9-03
Tae said: Hear me, then, ere we make the covenant to Jehovih: In the heavens, the angels surround the heavenly throne with columns of fire and water; and all the space within the circuit is named, the Place of the Holy Covenant, and it is appropriated to worship and to sacred rites and ceremonies.

Now, therefore, in remembrance of Jehovih's heavenly kingdoms, let us mark a circular line around about this place, and march in procession, dedicating the enclosure to the Holy Covenant.

Then Tae and his hosts went into the midst of the Place of the Holy Covenant; and the hosts formed in a crescent, and Tae stood betwixt the horns thereof. And, whilst thus standing, Tae, being moved by the Light of Jehovih upon him, uttered the covenant, and his hosts, in concert, uttered the words after him.

10-10-03
And these words were called, The Holy Covenant, even as they are to this day, to wit:

Thou, O Jehovih! As Thou hast declared Thyself in the Book of Jehovih!

To Thee I covenant myself, to be Thine forever! And to Thee only, O Jehovih!

And I abjure all Gods but Thee.

And I abjure all Lords but Thee.

And I abjure all Saviors but Thee.

In this, Thy Place of the Holy Covenant, do I covenant myself unto Thee, to be only Thine, and forever!

10-12-03
My corporeal body, I dedicate and covenant unto Thee, to be in Thy service during all my life.

Because Thou madest it out of Thine own material, behold, it is Thine.

The workmanship is Thine; the material is Thine also.

I have no claim upon it; unto Thee, and for Thy service, do I resign it forever.

Into my charge Thou gavest it unto me, as the habitation of my spirit.

Because it is Thy gift, I will care for it, and keep it clean and pure, before Thee, that it may be acceptable to Thee, and to the presence of Thy holy angels.

10-14-03
My spirit I also dedicate and covenant unto Thee, to be in Thy service, henceforth forever.

My mind and soul, I dedicate and covenant unto Thee, to be in Thy service, henceforth forever.

My whole self, whereof I am made, soul and body, dedicate and covenant I unto Thee, to be in Thy service forever.

Out of Thine own self madest Thou me, soul and body, and they are Thine only, to be used by Thee forever.

Appropriate Thou me, O Jehovih, my corporeal body, and my spirit, my mind, my behavior and thoughts, to be of profit to Thee, for founding Thy kingdom of heaven on earth.

10-18-03
And I covenant unto Thee, Jehovih, I will search constantly into mine own every act and deed and word and thought, to make myself true in the practice of Thy highest Light upon me.

That henceforth, forever, I will search to find the highest Light, and I will practice the same toward all men, women and children.

Unto them will I not only do as I would be done by, but more; I will do for them, with all my wisdom and strength, all my life.

I covenant unto Thee, Jehovih, that, since all things are Thine, I will not own nor possess, exclusively unto myself, anything under the sun, which may be entrusted to me, which any other person or persons may covet or desire, or stand in need of.

Neither more will I talk of myself, either in laudation of what I am, nor of what I have done; but Thou shalt judge me, and hold me accountable for shortness in word and behavior, wherein, by any means, I may manifest self-esteem or covetousness for fame, or the applause of men, even for any good I may have done unto others.

Neither more will I censure, nor criticize, nor blame, any man, or woman, nor any child over fourteen years of age, as an individual, in all the world, for any shortness in word or deed they manifest.

For they are Thine, Jehovih, and not mine, to be led or driven by me.

10-19-03
To all these Faithists, my brothers and sisters in Thy kingdom, will I deal and think and behave, in affiliation, as gentle and truly as were they my own blood and kin, brothers and sisters, or father and mother.

And over these babes, which Thou hast entrusted to me, will I be as loving and true as were they mine own blood and kin, sons and daughters.

According to Thy Light, which Thou mayst bestow upon me, will I raise them up to know Thee, and to be a glory in Thy kingdom of heaven on earth.

10-21-03
First of my teaching unto them shall be, to make them know Thee, and to remember that Thy eye is upon them, and Thy hand above them, to bless them according to their wisdom, truth, love and purity.

And I will teach them the way of the communion of Thy angels; to develop them in su'is [Clairaudience and clairvoyance, to hear and see Angels] and sar'gis. [A person in whose presence the angels can take on a semblance of mortal forms]

Teaching them to live for the spirit within, rather than for corpor. [The material]

Teaching them by books and instruments.

Teaching them useful trades and occupations.

Teaching them music and worship.

Teaching them dancing and gymnastics.

And, in all things, developing in them all the talents Thou hast created in them, that they may grow up to be an honor and a glory on the earth, and to rejoice because Thou hast created them alive.

And I will emancipate them from infancy at fourteen years of age; and bestow upon them the rights of man and woman, in their thoughts, words, deeds, choice and actions.

Throwing upon them, at that age, their responsibility unto Thee, for their thoughts, words, ideas, behavior, as fully as I claim the same unto mine own self.

10-22-03
And now, O Jehovih, that this, Thy kingdom of heaven on earth, may be known and distinguished from the habitations of the Uzians, [worldly people] we make this our solemn oath unto Thee:

We will not, now, nor forever, make war, nor engage in war, nor take any part in war, for any God, nor Lord, nor Savior, nor country, nor king or other ruler on earth; nor will we aid nor abet war in any way whatever.

Neither will we now, nor forever, eat fish nor flesh of any creature Thou didst create alive.

And we swear unto Thee, Jehovih, in regard to these our babes, which Thou hast given unto our keeping, to found Thy kingdom of heaven on earth, we will raise them up to abjure war, like unto this our oath unto Thee, and to practice not the carnivorous habit belonging to the Uzians.

10-23-03
Neither will we use, nor permit to be used, in Shalam, any intoxicating drink, nor weed, nor root, nor gum, nor any other drug, for the contamination of human flesh by intoxication or for stimulation unnaturally.

Make us strong and wise, O Jehovih, in this our covenant and oath unto Thee, for Thine are the honor and the glory of all things, time without end. Amen.

10-24-03
The Faithists had little in common with the Uzians.

The Faithists established a reciprocity between different colonies.

For, some were suited to agriculture and some to manufactures.

And they exchanged produce, so there was neither buying nor selling between them.

And it came to pass also, that, as some of the colonies were situated to the south, where it was warm, and some to the north, where it was cold, so the people went and sojourned in any place suited unto them, continuing their membership wherever they went.

10-26-03
Now, thus it did come to pass, in Jehovih's kingdom of heaven on earth, man was without a government, such as man's government.

And this was the next higher condition that came up after republics.

The angels of Jehovih, perceiving this was coming to pass, said unto the Faithists:

Bother not your heads much about passing new laws for the Uzians; neither take ye any part in the government, whether it doth this or that.

For many men shall rise up, saying: If the government would make a law of peace; or, if the government would prohibit the traffic and the manufacture of this curse or that curse...

But we say unto you, all these things shall fail. Trust ye not in the ungodly to do a godlike matter.

The societies shall fail; the Peace Society shall become a farce; the Prohibitory Society shall be lost sight of. [This was written in Oahspe Bible in 1882; The League of Nations and Prohibition were not instituted until the early 1920's after the First World War.]

10-28-03
Even the churches that profess peace and temperance will not embrace peace and temperance. They will fraternize with liquor-traffickers and with colonels and generals of war, for sake of policy.

The boast of the Uzians shall be: This is a home for all peoples; but, nevertheless, even in the midst of their boastings they shall make prohibitory laws to the contrary.

For they are fallen under the lower light; none can turn them about the other way.

Under the name of liberty, they shall claim the right to practice ungodliness.

But ye shall come out from amongst them, and be as a separate people in the world.

Thus it came to pass; the people were admonished by God and his angels, and by Jehovih speaking in the souls of mortals.

And those that were of the Spirit believed; but those that were of the flesh disbelieved.

10-30-03
Wider and wider apart, these two people separated. And the believers, having faith in Jehovih, practiced righteousness, rising higher and higher in wisdom and purity. But the disbelievers went down in darkness; were scattered and lost from off the face of the earth.

Thus, Jehovih's kingdom swallowed up all things in victory; His dominion was over all, and all people dwelt in peace and liberty.

End of Book of Jehovih's Kingdom of Heaven on Earth.

Oahspe Bible

To enter the Kingdom of Heaven you have to leave everything of the earth behind. Be spirit... the Christ of God.

	OAHSPE BIBLE'S plan for HEAVEN ON EARTH
	The Book of Jehovih's Kingdom of Heaven on Earth. Many went forth to create Heaven on Earth for the glory of the Almighty. But few were chosen to actually create Heaven on Earth.

	The Goal In Life Is To Unite The Conscious Mind With The Soul A journal of one man's path toward spiritual enlightenment by physical and mental purity, fasting, raw food diet, few words, natural living, good works, right thinking, and exhilaration of the mind by following the guidance of the Inner Voice. Please, see "Home" for more information.

	PETE'S JOURNAL, October 2003
Update Qtly	www.seekeronline.org	Bottom
	HEAVEN ON EARTH "Thy kingdom come, thy will be done, on earth, as it is in heaven." Better it is to labor with a child from infancy, and thence to maturity, to teach it aright, than to strive with a score of conceited adults, and fail to redeem one. 10-1-03 In the early days of the Kosmon era, after the revelation of the Father's kingdom on earth had been published, [Oahspe Bible 1882] and were known abroad over all the world, there went forth many in Jehovih's name, to accomplish unto the resurrection of man, and for the glory of the Almighty, and the new kingdom... of Heaven on Earth. Foremost amongst the many, there came out of Uz [worldly society] one who was esteemed wise and good above all others; and because he was a representative man, the people named him Tae. And Tae prayed unto Jehovih for light and knowledge as to how best he could accomplish good unto the resurrection of the race of man. And Jehovih answered Tae, saying: Go, bring My people out of Uz and found them in a place by themselves; for now is the beginning of the founding of My kingdom of Heaven on Earth. 10-2-03 Tae answered, saying: Behold, O Jehovih, I have gathered together many men and women, and they all profess a desire to found Thy kingdom of Heaven on Earth. One desireth to be a teacher; another, to be a superintendent; another, an overseerer; another, an adviser. And they are all learned and wise and good in their own way; but alas, they are neither workers nor capitalists, the two chief of all that I require. Now I pray thee, O Father, what shall Thy servant do? Jehovih answered Tae, saying: Go, Seek, and bring out of Uz orphan babes and castaway infants and foundlings. And these shall be thy colony, which shall be My new kingdom on earth. Tae inquired: what can a man do with babes? How shall I feed them? Moreover I have no money to hire nurses. Jehovih said: Have faith in Thy Creator; in a good work done unto My little ones, behold, I will provide. Whatsoever thou dost unto them, even so dost thou unto Me, wherein thou shalt not fail. Neither shalt thou strive to teach any adult man or woman who is without faith in Me. Behold, My people are infants in this era. Deal thou with them, and with such only as are willing to serve them; for as much as they are served, even so am I served also. Better is it to labour with a child from infancy, and thence to maturity, to teach it aright, than to strive with a score of conceited adults, and fail to redeem one. 10-3-03 So Tae gathered together orphan babes and castaway infants and foundlings, a great number. And a woman named Es heard of Tae and his work, and she came to him inquiring: How can a man attend babes? Now, because I have heard of thy work, behold, I have come to thee to labour for our Father in heaven. Tae said: Whoso would labour for our Father in heaven, let her do unto these little ones. Es said: Even for that I am before thee; I beseech thee, put me to work. Tae inquired: Knowest thou the care of infants? And she answered him saying: In such labour, alas, I have had no experience, but I know Jehovih will guide me aright; otherwise He had not inspired my soul unto the work, all wisdom is possible through Jehovih. Tae said: Such being thy faith, thou art the first chosen woman in the Father's kingdom of heaven on earth. Go, Therefore, and fulfil thy part, and may the Father be with thee. So Es went to work, accomplishing what was required unto the infants. 10-4-03 And Tae went went into Uz and brought hence more infants; many more than were possible unto the care of one woman. So Tae issued a call, to wit: Wanted: Fifty men and women, who are Faithist in Jehovih, and are will to take part in founding the Father's kingdom of heaven on earth. And there came in answer to Tae's call thousands and thousands of men and women. And Tae cried out: O Jehovih, what shall Thy servant do? Behold, I asked for fifty men and women, and here are come thousands and thousands. Jehovih answered Tae, saying: Try them My Son, and see if they be worthy. As many as are prepared, thou shalt accept; as many as are not prepared, thou shalt not accept. Behold, there is room for millions! And Tae spake unto the multitude, saying: I called for fifty men and women and, lo, here are thousands, willing to take part in founding the Father's kingdom on earth. Now, behold, when I saw your great number, I cried out: O Jehovih, what shall Thy servant do? I did ask for but fifty, and there are come here thousands and thousands. And Jehovih answered, saying: Try them, my Son; as many as are prepared, accept; as many as are not prepared, accept not. Behold, there is room for millions. Now, therefore, how say ye: What is the founding of the Fathers kingdom? Who here knoweth the way, and how to take part therein? 10-5-03 It came to pass that many of the multitude answered Tae; and of all that thus spake, the following were the chief words, to wit: Sutta said: To do what I am willing to do, is to take part in founding the Father's kingdom of heaven on earth; therefore, hear me: To adjust capital and labor, that each shall contribute to the advantage and glory of both. Aborn spake next. He said: I have heard Sutta's project. It is a farce. Capital and labor can not harmonize. Therefore, the part I am capacitated to accomplish is, to become father to innumerable offspring, by most exalted and enlightened women. Next spake Thurtis. She said: This it is, to found the Father's kingdom on earth; hear me, that ye may understand. Behold, all things shall be possible through woman, especially as to raising up a new generation on the earth. Amos spake next. He said: I have heard all these beautiful systems; I am ready for any of them. Behold, I am a landscape gardner. The part I can do is to lay out the grounds; for plots of flowers and grass and ornamental trees. But ye shall provide laborers for me. I work not with mine own hands; I plan and design; my capacity is in my talent and in my education. After Amos, then spake the five hundred physicians, each one offering himself, to be the physician for the Father's kingdom of heaven on earth. Then spake an equal number of lawyers in the same way. Next spake a thousand teachers of the piano, each one offering to teach the young for the Father's kingdom of heaven on earth. And now, with slow and solemn aspect, rose up and spake five hundred priests of Brahma. They said: We have heard; we have seen. Behold, the Father's kingdom of heaven on earth is none of these. Next to speak, were five hundred Buddhist priests. They said: Hear us, then, as to the founding of the Father's kingdom of heaven on earth: It is the second coming of Buddha... Next spake five hundred Kriste'yan priests... and the part we can do in founding the Father's kingdom of heaven on earth, is to preach and explain the beautiful doctrines of our blessed Lord. 10-6-03 Tae asked again: Who here are capable and desirous of being leaders, let them speak? More than a thousand cried out: Here! That is my part. I am suited to it by nature and by experience and by great wisdom. Tae said unto them: Behold the spirit of the age in which we live! No man desireth a leader or dictator over him. For that reason, go your ways also; I have no use for you. Tae asked again: Who here have made a study of this subject, and are prepared to be lecturers and teachers and advisers, let them speak? And, behold, another thousand cried out: That is my strength. I can explain all subjects; of diet, clothing, social intercourse, health, marriage and worship! Others cried out: I am a trance speaker; I have angel guides two thousand years old! Others said: I am inspirational; the ancient prophets are my spirit guides! St. John, the revelator! Confucius! Hosea! King Solomon! Daniel! 10-7-03 Tae interrupted them, saying: Behold, the signs of the times show us that, as to founding the Father's kingdom of heaven on earth by words, sermons and lectures, they are worthless. See here; I have gathered together hundreds of helpless orphan babes. They care for none of the things that have been offered; they need washing and feeding, and their clothes are to wash and mend. Who, so believing in the Father, that he will give up self, in all respects, and work for these little ones, having faith that Jehovih will provide justly and sufficiently unto all, let him come. You all do know how the farmers go about gathering up calves and colts and the young of all sorts; and they take them to a good place and feed them; and when they are grown up, they are the choice in market. Now, behold, there are thousands of fatherless and destitute children in Uz, which, left to themselves, either die or grow up to be thieves, robbers and murderers. These are cheaper than calves and young colts. And they may be raised to be of more profit to themselves and to the state, than ten times as many cattle. Who, then, is ready to join in this labor without money and without price, devoting his life to training them up to practical knowledge, not only of books, but to use their hands in trades and factories, that these little ones may become useful citizens, and a joy to themselves and glory to the Father. Let such speak. And, now, behold, fifty men and women spake, saying: Take us, in Jehovih's name. We have neither whim or conceit to carry out. We are willing and anxious to go to this labor, and we know Jehovih will provide unto us. From day to day His Light will shine upon us, and we shall know what to do. Thy children shall be our children; thy hardships our hardships. We come not for rest, nor glory, nor for comforts; but we come to serve Jehovih in whatsoever He may give us to do for His kingdom of heaven on earth. Tae said: In Jehovih's name, I accept you. Whatsoever is mine shall be yours also. Thus it came to pass, out of all the thousands and thousands who came, only fifty were accepted. And the others went their way, mocking, saying: A most beautiful Father's kingdom of heaven on earth! 10-8-03 The Voice of Jehovih came to Tae, saying: Take thy people and go whither I will lead thee, and ye all shall be blessed. Quite sufficient are these, to begin the founding of My kingdom of heaven on earth. And Tae and his people went away to an unoccupied country, by the river Shalam, so-called because Tae had said: I take the babes the Uzians [people of the worldly society] would not have, and I come to a place where the Uzians would not live, and yet I will make it a place of peace and plenty; therefore, it shall be called Shalam. And when they had pitched their tents and fed the children, Tae called them together that he might speak before them. Tae said: By and through Jehovih, are all things accomplished, either directly or indirectly. If directly, by His inspiration, then are all things well done, and in peace and righteousness and love and wisdom. If indirectly, and through other inspiration, then, indeed, is man answered in disaster and unhappiness. Foremost of all, must it be man's aim to receive light directly from Jehovih in regard to all things. To do which, man must approach his Creator, in words and conduct, doing in practice the right which he perceiveth in judgment. Now, therefore, from our youth up we have repeated the prayer: Thy kingdom come on earth as it is in heaven. Yet, not one of us put forth a hand to accomplish what we prayed for. 10-9-03 Tae said: Hear me, then, ere we make the covenant to Jehovih: In the heavens, the angels surround the heavenly throne with columns of fire and water; and all the space within the circuit is named, the Place of the Holy Covenant, and it is appropriated to worship and to sacred rites and ceremonies. Now, therefore, in remembrance of Jehovih's heavenly kingdoms, let us mark a circular line around about this place, and march in procession, dedicating the enclosure to the Holy Covenant. Then Tae and his hosts went into the midst of the Place of the Holy Covenant; and the hosts formed in a crescent, and Tae stood betwixt the horns thereof. And, whilst thus standing, Tae, being moved by the Light of Jehovih upon him, uttered the covenant, and his hosts, in concert, uttered the words after him. 10-10-03 And these words were called, The Holy Covenant, even as they are to this day, to wit: Thou, O Jehovih! As Thou hast declared Thyself in the Book of Jehovih! To Thee I covenant myself, to be Thine forever! And to Thee only, O Jehovih! And I abjure all Gods but Thee. And I abjure all Lords but Thee. And I abjure all Saviors but Thee. In this, Thy Place of the Holy Covenant, do I covenant myself unto Thee, to be only Thine, and forever! 10-12-03 My corporeal body, I dedicate and covenant unto Thee, to be in Thy service during all my life. Because Thou madest it out of Thine own material, behold, it is Thine. The workmanship is Thine; the material is Thine also. I have no claim upon it; unto Thee, and for Thy service, do I resign it forever. Into my charge Thou gavest it unto me, as the habitation of my spirit. Because it is Thy gift, I will care for it, and keep it clean and pure, before Thee, that it may be acceptable to Thee, and to the presence of Thy holy angels. 10-14-03 My spirit I also dedicate and covenant unto Thee, to be in Thy service, henceforth forever. My mind and soul, I dedicate and covenant unto Thee, to be in Thy service, henceforth forever. My whole self, whereof I am made, soul and body, dedicate and covenant I unto Thee, to be in Thy service forever. Out of Thine own self madest Thou me, soul and body, and they are Thine only, to be used by Thee forever. Appropriate Thou me, O Jehovih, my corporeal body, and my spirit, my mind, my behavior and thoughts, to be of profit to Thee, for founding Thy kingdom of heaven on earth. 10-18-03 And I covenant unto Thee, Jehovih, I will search constantly into mine own every act and deed and word and thought, to make myself true in the practice of Thy highest Light upon me. That henceforth, forever, I will search to find the highest Light, and I will practice the same toward all men, women and children. Unto them will I not only do as I would be done by, but more; I will do for them, with all my wisdom and strength, all my life. I covenant unto Thee, Jehovih, that, since all things are Thine, I will not own nor possess, exclusively unto myself, anything under the sun, which may be entrusted to me, which any other person or persons may covet or desire, or stand in need of. Neither more will I talk of myself, either in laudation of what I am, nor of what I have done; but Thou shalt judge me, and hold me accountable for shortness in word and behavior, wherein, by any means, I may manifest self-esteem or covetousness for fame, or the applause of men, even for any good I may have done unto others. Neither more will I censure, nor criticize, nor blame, any man, or woman, nor any child over fourteen years of age, as an individual, in all the world, for any shortness in word or deed they manifest. For they are Thine, Jehovih, and not mine, to be led or driven by me. 10-19-03 To all these Faithists, my brothers and sisters in Thy kingdom, will I deal and think and behave, in affiliation, as gentle and truly as were they my own blood and kin, brothers and sisters, or father and mother. And over these babes, which Thou hast entrusted to me, will I be as loving and true as were they mine own blood and kin, sons and daughters. According to Thy Light, which Thou mayst bestow upon me, will I raise them up to know Thee, and to be a glory in Thy kingdom of heaven on earth. 10-21-03 First of my teaching unto them shall be, to make them know Thee, and to remember that Thy eye is upon them, and Thy hand above them, to bless them according to their wisdom, truth, love and purity. And I will teach them the way of the communion of Thy angels; to develop them in su'is [Clairaudience and clairvoyance, to hear and see Angels] and sar'gis. [A person in whose presence the angels can take on a semblance of mortal forms] Teaching them to live for the spirit within, rather than for corpor. [The material] Teaching them by books and instruments. Teaching them useful trades and occupations. Teaching them music and worship. Teaching them dancing and gymnastics. And, in all things, developing in them all the talents Thou hast created in them, that they may grow up to be an honor and a glory on the earth, and to rejoice because Thou hast created them alive. And I will emancipate them from infancy at fourteen years of age; and bestow upon them the rights of man and woman, in their thoughts, words, deeds, choice and actions. Throwing upon them, at that age, their responsibility unto Thee, for their thoughts, words, ideas, behavior, as fully as I claim the same unto mine own self. 10-22-03 And now, O Jehovih, that this, Thy kingdom of heaven on earth, may be known and distinguished from the habitations of the Uzians, [worldly people] we make this our solemn oath unto Thee: We will not, now, nor forever, make war, nor engage in war, nor take any part in war, for any God, nor Lord, nor Savior, nor country, nor king or other ruler on earth; nor will we aid nor abet war in any way whatever. Neither will we now, nor forever, eat fish nor flesh of any creature Thou didst create alive. And we swear unto Thee, Jehovih, in regard to these our babes, which Thou hast given unto our keeping, to found Thy kingdom of heaven on earth, we will raise them up to abjure war, like unto this our oath unto Thee, and to practice not the carnivorous habit belonging to the Uzians. 10-23-03 Neither will we use, nor permit to be used, in Shalam, any intoxicating drink, nor weed, nor root, nor gum, nor any other drug, for the contamination of human flesh by intoxication or for stimulation unnaturally. Make us strong and wise, O Jehovih, in this our covenant and oath unto Thee, for Thine are the honor and the glory of all things, time without end. Amen. 10-24-03 The Faithists had little in common with the Uzians. The Faithists established a reciprocity between different colonies. For, some were suited to agriculture and some to manufactures. And they exchanged produce, so there was neither buying nor selling between them. And it came to pass also, that, as some of the colonies were situated to the south, where it was warm, and some to the north, where it was cold, so the people went and sojourned in any place suited unto them, continuing their membership wherever they went. 10-26-03 Now, thus it did come to pass, in Jehovih's kingdom of heaven on earth, man was without a government, such as man's government. And this was the next higher condition that came up after republics. The angels of Jehovih, perceiving this was coming to pass, said unto the Faithists: Bother not your heads much about passing new laws for the Uzians; neither take ye any part in the government, whether it doth this or that. For many men shall rise up, saying: If the government would make a law of peace; or, if the government would prohibit the traffic and the manufacture of this curse or that curse... But we say unto you, all these things shall fail. Trust ye not in the ungodly to do a godlike matter. The societies shall fail; the Peace Society shall become a farce; the Prohibitory Society shall be lost sight of. [This was written in Oahspe Bible in 1882; The League of Nations and Prohibition were not instituted until the early 1920's after the First World War.] 10-28-03 Even the churches that profess peace and temperance will not embrace peace and temperance. They will fraternize with liquor-traffickers and with colonels and generals of war, for sake of policy. The boast of the Uzians shall be: This is a home for all peoples; but, nevertheless, even in the midst of their boastings they shall make prohibitory laws to the contrary. For they are fallen under the lower light; none can turn them about the other way. Under the name of liberty, they shall claim the right to practice ungodliness. But ye shall come out from amongst them, and be as a separate people in the world. Thus it came to pass; the people were admonished by God and his angels, and by Jehovih speaking in the souls of mortals. And those that were of the Spirit believed; but those that were of the flesh disbelieved. 10-30-03 Wider and wider apart, these two people separated. And the believers, having faith in Jehovih, practiced righteousness, rising higher and higher in wisdom and purity. But the disbelievers went down in darkness; were scattered and lost from off the face of the earth. Thus, Jehovih's kingdom swallowed up all things in victory; His dominion was over all, and all people dwelt in peace and liberty. End of Book of Jehovih's Kingdom of Heaven on Earth. Oahspe Bible To enter the Kingdom of Heaven you have to leave everything of the earth behind. Be spirit... the Christ of God.
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